Obotafumeiro http://obotafumeiro.com/ Tue, 03 Aug 2021 13:49:29 +0000 en-US hourly 1 https://wordpress.org/?v=5.8 http://obotafumeiro.com/wp-content/uploads/2021/06/icon-5.png Obotafumeiro http://obotafumeiro.com/ 32 32 Former priest declared “dangerous” sex offender http://obotafumeiro.com/former-priest-declared-dangerous-sex-offender/ http://obotafumeiro.com/former-priest-declared-dangerous-sex-offender/#respond Tue, 03 Aug 2021 12:14:48 +0000 http://obotafumeiro.com/former-priest-declared-dangerous-sex-offender/ A defrocked Church of England priest living in Skipton has been declared a dangerous sex offender while in prison for four years.

Paul Clifford Battersby, 72, was appearing before York Crown Court for evading police surveillance and for his fourth round of offenses involving indecent images of children.

Prosecutor Lucy Brown said some of the young people pictured in the footage were only two years old.

Battersby had used computer erasure software to delete evidence of its online activities despite being prohibited from doing so under a Sexual Injury Prevention Order (SHPO) and a special type of browser.

“You say you want to change,” Judge Simon Hickey told Battersby. “I find that difficult to accept, given, in my opinion, your deeply ingrained behavior.

“You are deliberately ignoring any court order and trying to rehabilitate yourself. ”

Declaring a dangerous offender, the judge said: “I am completely satisfied with the evidence presented to me – these offenses and the deliberate manner in which they were committed and the offenses committed on three other occasions – you will continue. committing serious harm through the commission of other specified offenses.

Reinforcing existing restrictions imposed by the court in Battersby, the judge ordered him to cooperate if police wanted him to pass a lie detector test.

Battersby, twice married, formerly of Blackburn and more recently of Spencer Walk, Skipton, pleaded guilty to three offenses of having indecent images of children and one of each of having extreme pornography, of having prohibited images of children and violating a sexual harm prevention order.

He held his face in his hands as he was sentenced to seven years in prison extended by four years in prison plus three years of extended prison license. For the rest of his life, he will be on the sex offender registry, banned from working or volunteering with children and vulnerable adults, and subject to a Sexual Injury Prevention Order.

The Church of England expelled him from his priesthood after his first sexual conviction. He had been a pastor in Lancashire and, at one point, a senior officer on the Social Responsibility Council of the Diocese of Blackburn.

His attorney Helen Chapman said: “There is little to be said about his behavior as a mitigation.”

Battersby had pleaded guilty and wanted to do sex offender rehabilitation work in prison.

He was homeless when he was released from his last sentence and was eventually “housed in Skipton,” she said.

He didn’t know anyone nearby.

Ms Brown said North Yorkshire Police made an unannounced surveillance visit to Battersby’s home on October 6, 2020 and found a USB drive containing extreme pornography.

A search of her home and computer equipment uncovered 201 different images of the worst forms of child abuse, 83 in the middle category and 319 in the less serious category. There were 205 prohibited images, nine extreme videos, and 13 extreme pornographic images.

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Manila Catholic Dioceses Cancel Public Masses Amid Rising COVID-19 Cases | Catholic National Register http://obotafumeiro.com/manila-catholic-dioceses-cancel-public-masses-amid-rising-covid-19-cases-catholic-national-register/ http://obotafumeiro.com/manila-catholic-dioceses-cancel-public-masses-amid-rising-covid-19-cases-catholic-national-register/#respond Tue, 03 Aug 2021 12:03:55 +0000 http://obotafumeiro.com/manila-catholic-dioceses-cancel-public-masses-amid-rising-covid-19-cases-catholic-national-register/

The Philippines, a country of 108 million people, has recorded 1,605,762 coronavirus cases and 28,093 deaths as of August 3, according to the Johns Hopkins Coronavirus Resource Center.

MANILA, Philippines – Catholic dioceses in Metro Manila in the Philippines have suspended public masses for three weeks amid rising COVID-19 infections.

The information service of the Catholic Bishops’ Conference of the Philippines reported July 31st that masses would be online only until August 20th.

The Archdiocese of Manila, as well as its suffragan dioceses of Cubao, Novaliches, Pasig, Parañaque and Kalookan, have exempted Catholics from their obligation to attend Sunday mass.

The Philippines, a country of 108 million people, recorded 1,605,762 coronavirus cases and 28,093 deaths as of Aug. 3, according to the Johns Hopkins Coronavirus Resource Center.

Authorities fear an increase in the Delta variant of the coronavirus first identified in India. Reuters reported on August 2 that there were more than 8,000 infections recorded per day from Friday to Monday.

The capital region, which has a population of nearly 13 million, is currently under general community quarantine with additional restrictions. It will move to the more stringent enhanced community quarantine from August 6 to 20.

Bishop Honest Ongtioco of Cubao noted: “Let us continue to support the preventive measures put in place by the government to slow the rise of the virus. “

“We encourage the faithful to stay at home and stay safe. We will reopen our churches for public worship on August 21, if conditions improve.

In the Diocese of Parañaque, which covers the towns of Parañaque, Las Piñas and Muntinlupa, funeral and vigil Masses will be authorized while public Masses are suspended.

Bishop Jesse Mercado de Parañaque noted that the churches would remain open for personal prayer while respecting the rules of health.

“We continue to storm the skies with our prayers, especially in this uncertain situation of our time,” he said. “May our careful and steadfast adherence to our protocols ensure the safety of our family and our country. “

On July 30, the Archdiocese of Manila published a prayer for protection against the Delta variant composed by Cardinal José Advíncula, who was installed last month as Archbishop of Manila, to succeed Cardinal Antonio Tagle.

Prayer bed:

Beloved God, our loving Father,
we ask you to extend your hand over us
to protect us above all from evil,
of the threat that is
caused by COVID-19
especially by this new Delta variant.
We also ask You to continually guide
and enlighten those who care
of our health, the government,
our doctors, our nurses, those who are
mostly working in hospitals
and all the frontliners so that
they can continue their work so
to preserve the health of the community.
This is what we ask of You through
Christ our Lord. Amen.

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Catholic and Aglipayan churches issue statement on mutual recognition of baptism – Manila Bulletin http://obotafumeiro.com/catholic-and-aglipayan-churches-issue-statement-on-mutual-recognition-of-baptism-manila-bulletin/ http://obotafumeiro.com/catholic-and-aglipayan-churches-issue-statement-on-mutual-recognition-of-baptism-manila-bulletin/#respond Tue, 03 Aug 2021 10:22:00 +0000 http://obotafumeiro.com/catholic-and-aglipayan-churches-issue-statement-on-mutual-recognition-of-baptism-manila-bulletin/

The Philippine Catholic Church and the Iglesia Filipina Independiente are committed to continuing the process of healing the fractured relationship between the two churches.

Bishop Romulo Valles, President of the CBCP (CBCP NEWS / MANILA BULLETIN)

In a joint statement released on Tuesday, August 3, the churches pledged to continue the dialogue in a spirit of repentance and forgiveness.

The IFI is a Christian denomination that broke away from the Catholic Church in 1902 due to alleged mistreatment of Filipinos by Spanish rulers.

The statement recalls the beginnings of the Aglipayan movement during the Philippine Revolution against Spanish colonial rule from 1896 to 1898.

He stressed that the Aglipayans were not against the Catholic Church, but rather against the continued domination of Spanish bishops and priests in the country.

The document also pointed out that the movement was a continuation of the Philippine clergy’s earlier nationalist struggle for recognition.

CBCP News said in the statement that leaders of the IFI and the Catholic Church “ask and pray for mutual forgiveness for all wounds inflicted in the past” and “are striving to heal and purify the memories of our members “.

A complementary declaration which was also signed on the same day is the declaration of “mutual recognition of baptisms” between the IFI and the Catholic Church.

The Trinitarian baptismal formula of the IFI is in fact already recognized by the Catholic Church in its list of baptisms validly administered by other Christian churches.

The latest updated list was published by Bishop José Rojas, chair of the CBCP Commission on the Doctrine of the Faith, in March of this year.

CBCP News said what is new in the agreement is an expression of mutual recognition by the two churches.

The document also includes the signatures of two Episcopal bishops as witnesses, since the IFI entered into full communion with the Episcopal Church in 1961.

In 1980, the Episcopal Church of the Philippines had already affirmed in a signed agreement its mutual recognition of baptism with the Catholic Church.

The document was officially launched during an ecumenical service held at the IFI National Cathedral on Taft Avenue in Manila, and coincided with the founding day of the IFI.

Among the attendees were leaders of the IFI led by its Supreme Bishop Rhee Timbang and some representatives of the Catholic Bishops’ Conference of the Philippines.

CBCP President, Archbishop of Davao Romulo Valles, and other bishops joined the event online.



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“Father Ted” laughed at Catholic Ireland, but only an audience steeped in faith would appreciate it http://obotafumeiro.com/father-ted-laughed-at-catholic-ireland-but-only-an-audience-steeped-in-faith-would-appreciate-it/ http://obotafumeiro.com/father-ted-laughed-at-catholic-ireland-but-only-an-audience-steeped-in-faith-would-appreciate-it/#respond Fri, 23 Jul 2021 20:18:03 +0000 http://obotafumeiro.com/father-ted-laughed-at-catholic-ireland-but-only-an-audience-steeped-in-faith-would-appreciate-it/

“Ass! Fuck! Girls! Drink!”

Those four words, one of them a quintessentially Irish curse (and much sweeter than it sounds to Americans) make up almost the entire dialogue of Father Jack Hackett, a grumpy alcoholic priest who fills the trio at necklace from the classic sitcom “Father Ted.” “

Aired for three seasons, from 1995 to 1998 on the British channel Channel 4, “Father Ted” stars three frankly very bad priests, exiled for various misdeeds by their bishop in the miserable (fictitious) Craggy Island. Gently mocking the church at a time when cracks were starting to appear in Catholic Ireland, “Father Ted” can be seen as both a relic of an Irish moment and a humorous, yet serious, argument against it. ‘Confessional state.

“Father Ted” can be seen as both a relic of an Irish moment and a humorous, yet serious, argument against the denominational state.

Fathers Ted Crilly (Dermot Morgan), Dougal McGuire (Ardal O’Hanlon) and Jack Hackett (Frank Kelly) argue, embarrass and engage in various secular and occasionally religious drifts throughout the series. Dougal confuses “Daddy does not preach” for an Our Father line and enthusiastically asks Ted, following a wave of marital gossip about a parishioner, when the man’s next confession will take place. The trio compete with a side team of terrible priests on the (also fictitious) Rugged Island, where Ted and his longtime partner Father Dick Byrne turn Lent into a ‘give up competition’.

Ted, meanwhile, is the only one who seems to like being a priest: “That’s what’s good about Catholicism,” he says in one episode. “It’s very vague and no one knows what it really is.”

And, in perhaps the show’s culmination of surreal comedy, Ted loses a bet with Dick, forcing him to kick his fearsome Bishop from the back. A visit is organized for this precise purpose, under the guise of showing the bishop an apparition of himself which would have appeared in the plinths of the parish house of Craggy Island.

Absurdity, not mockery

Much of the comedy in “Father Ted” does not come from the mockery of the church, but rather from the absurdity of the priests in their office clothes indulging in all kinds of exaggerated and pedestrian activities that have little to do with it. to do with Catholicism or priestly duties. The humor directed at the church might have been a bit sharp in mid-90s Ireland, but it reads playful today.

There is no reference to abortion, for example, despite the fact that series co-creator Graham Linehan has advocated for looser abortion restrictions in Ireland. The closest show to poking fun at actual Catholic belief is a few jokes poking fun at his stance against birth control, which in the ’90s was pretty standard fare. (In one episode, Ted confronts Craggy Island’s new womanizer milkman – who told you it was a moron comedy – who upsets Ted by asking, “You wouldn’t advise the use of artificial contraception now, isn’t it, father? ”)

The show’s treatment of bishops is perhaps where it comes closest to religious criticism of some substance.

There is only one exchange on the show regarding homosexuality, in which Ted, fearing to offend a gay television producer, stammers awkward praise for “the brutal and tumbling set of homosexual activity. And proceeds nervously to equate the church’s position on the matter with the old belief that the earth was flat. There’s also a tame episode about feminism and sexism, and a (ingenious and hilarious) skewer of racism and perceived Irish parochialism.

The show’s treatment of bishops is perhaps where it comes closest to religious criticism of some substance. His portrayal of Bishop Len Brennan, who sent the trio to Craggy Island, is relentless. He shares a luxurious bath with a young woman while berating Ted on the phone (about the latest incident of naked sleepwalking father Jack). Dougal discovers a personal VHS video of Brennan at the beach with her son and his mistress, dressed in a full bishop outfit. Quoted in an assessment of “Father Ted” in The Irish Catholic newspaper, one Father Paddy Byrne observes: “Pope Francis would have a lot to say to Len Brennan if he brought him to the Vatican.

Safe fun?

My mom always said she hoped God had a sense of humor. She wasn’t the only one. As Julia Rampen wrote of “Father Ted” in the New Statesman, “my education among laughing Catholics has always made me suspect those who think religion is a serious matter.”

Catholic views on “Father Ted” are mixed, but largely positive. Some see it as a minor but active role in diminishing the relevance of the church, while others see it as harmless pleasure. Even many priests enjoy the spectacle. They are, after all, people, with failures and weaknesses. And by his madness and his satire, “Father Ted” humanizes the priesthood in a certain way, as observed by Ardal O’Hanlon, who calls himself “an agnostic Catholic”. Despite the lack of real pathos, there is a certain gravity, even sadness, to the premise of the series.

The world of an endless pipeline of young seminarians is over in Ireland as it is in the United States.

It is quite poignant to think of priests who almost automatically entered their vocation unprepared, perhaps even unbelieving. (The show hints at it, in an exchange where Dougal laments, “I wish I wasn’t a priest.” How, exactly, he do ending up with his necklace is never explained.) Yet it is a mixture: this same Irish Catholic article suggests a consequence of the sharp decline in seminarians: “none of today’s seminarians will have simply drifted into the priesthood.

In any case, the world of an endless pipeline of young seminarians is over in Ireland and the United States, as is the world in which the almost affectionate satire of “Father Ted” was possible. Specifically, it was produced less than a decade before the massive sex abuse scandal erupted in the United States. One episode makes a feminist rock star from the parish house say: “I hope this is not some kind of refuge for pedophile priests; all that disgusted me. Unfortunately, everything she was referring to was just a tiny tip of the iceberg. Linehan himself said that after all we have learned about sexual abuse in the church, “I could never write [Father] Ted now because I would be so angry that my fingers would run across the keyboard.

A good-natured warning

Does a sitcom with only the closest connection to actual Catholicism mean anything to us today? Perhaps this demonstrates that it is possible to poke fun at what some see as the authoritarian aspect of religion, without being mean or sacrilegious. “Father Ted” is a pretty good-natured satire of Catholic Ireland. This brings up a more important point.

“Father Ted”, in some ways, is a warning against the “fundamentalist” state, against the suffocating and politicized pervasiveness of a religion that must ultimately rest on individual faith. The show’s cast of mad priests – the dancing priest, the priest who smashes things, the priest DJ playing, the priest who thinks he’s a monkey, the priest who leads a traveling youth group / dance troupe , the Nazi priest – are supposed to be wacky. But they also suggest that when everyone is Catholic, it’s hard to tell who and what. really is. With superficial universality comes hypocrisy and performative assent. And with that comes disillusionment. And satire.

A faithful Catholic, rather than a jaded old man like Linehan, would probably never have produced “Father Ted”. But only a public imbued with Catholicism, faithful or not, could fully benefit from it. Gone are the days when Ireland was one of the world’s closest politicians to a denominational state. The United States has never been like Ireland in this regard, and never will, no matter what some experts say. But the American public can still laugh at “Father Ted” and learn from it.

Read more from America:

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Hong Kong Democracy Activist Says Catholic Faith Gives Meaning to His Exile | Catholic National Register http://obotafumeiro.com/hong-kong-democracy-activist-says-catholic-faith-gives-meaning-to-his-exile-catholic-national-register/ http://obotafumeiro.com/hong-kong-democracy-activist-says-catholic-faith-gives-meaning-to-his-exile-catholic-national-register/#respond Fri, 23 Jul 2021 19:30:43 +0000 http://obotafumeiro.com/hong-kong-democracy-activist-says-catholic-faith-gives-meaning-to-his-exile-catholic-national-register/

“I was quite ready to retire in Hong Kong … but I was severely attacked by the pro-Beijing media … and I was very afraid of being arrested and prosecuted.”

HONG KONG – Hong Kong pro-democracy activist Joseph Cheng said his Catholic faith supported him when he left his home after the Chinese Communists took control of the state.

Dramatic changes occurred quickly in his city thereafter, leading him and many others to leave their homes under threat of arrest if they continued their commitment to Hong Kong’s historic democracy. Cheng says his Catholic faith gave him the strength to accept suffering in the name of the values ​​he holds dear.

“The changes have been rapid and have exceeded the expectations of ordinary Hong Kongers, ordinary supporters of the pro-democracy movement,” said Joseph Cheng.

“Among my friends who are activists, who are fervent activists, it’s a pretty sad story. Most of them have been detained, ”he said.

More than 10,000 people have been arrested in Hong Kong since the 2019 anti-government protest movement took more than a million people onto the streets.

During the first year under the national security law imposed in June 2020, 117 people have been arrested and more than 60 politicians, activists, journalists and students have been charged under the law, according to the Associated Press.

“A lot of young activists have left in recent months,” Cheng said.

“Almost two-thirds of the most active participants in the pro-democracy movement are either detained or prosecuted and therefore cannot leave, or they have left,” he said.

It is estimated that up to one million people could leave Hong Kong, which has a population of 7.5 million, over the next few years.

Cheng is one of many Hong Kong residents who have already chosen to leave in response to the threat posed by the National Security Act. He left with his family for Australia in July 2020 and has since settled in Auckland, New Zealand.

Others from Hong Kong have traveled to the UK or Taiwan, both of which have offered special visas in view of the situation.

“I didn’t expect to leave Hong Kong,” said Cheng, a 71-year-old retired political science professor.

“I was quite ready to retire in Hong Kong … but I was severely attacked by the pro-Beijing media … and I was very afraid of being arrested and prosecuted.”

Cheng said that due to recent events, many people are pessimistic about Hong Kong’s future and that he does not believe he will be able to return in the foreseeable future.

Yet he said his Catholic faith helped make sense of his suffering and shape his belief that values ​​are worth fighting for even when one understands that “not much can be achieved, and the situation will probably continue to deteriorate ”.

“As Catholics, we believe in the hereafter and in eternal life. And we believe that the love of God, the maintenance of our faith, the maintenance of our love for… the members of society are important, ”he said.

“And because of our belief in these things, we tend to accept the suffering, the trials, the challenges in today’s world … in a more prepared way.”

For Cheng, it may also explain why “many pro-democracy leaders and activists are Catholic”.

“They received a Catholic education,” he said. “And I am one of those who hold these beliefs, who hold these values ​​and therefore are slightly more willing to sacrifice themselves and engage in activities to uphold the values ​​we hold dear.”

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List of Pop-up Clinics for Coronavirus Vaccines – Metro Health July 17-24 in City of San Antonio http://obotafumeiro.com/list-of-pop-up-clinics-for-coronavirus-vaccines-metro-health-july-17-24-in-city-of-san-antonio/ http://obotafumeiro.com/list-of-pop-up-clinics-for-coronavirus-vaccines-metro-health-july-17-24-in-city-of-san-antonio/#respond Fri, 23 Jul 2021 17:47:07 +0000 http://obotafumeiro.com/list-of-pop-up-clinics-for-coronavirus-vaccines-metro-health-july-17-24-in-city-of-san-antonio/

July 16, 2021

SAN ANTONIO – To ensure that anyone who wishes to receive a COVID-19 vaccine has access to a vaccine, Metro Health is notifying residents of weekly pop-up immunization clinics. Below is a list of the locations of the upcoming pop-up clinics for the week of July 17-24.

Please note that clinic dates and times are subject to change. Consult the interactive map of ephemeral COVID-19 clinics, www.covid19.sanantonio.gov, for the latest updates. All media should contact Metro Health before visiting a pop-up clinic, please call Rudy Arispe at 210-438-2088 or by email covid19media@sanantonio.gov.

  • Madonna Center
    1906 Castroville Road
    San Antonio, Texas 78237
    9 a.m. – 11 a.m.
    Pfizer
  • SAT Airport Terminal A Baggage claim
    9800, airport boulevard
    San Antonio, Texas 78216
    9 a.m. – 8 p.m.
    Pfizer and J&J
  • Praise the Cathedral Church of God in Christ
    5895 Binz-Engleman Road San Antonio, Texas 78247
    9:00 a.m. – 5:00 p.m.
    NOT A WORD
  • 1st dose from the San Antonio Zoo
    3903 North St. Mary’s St.
    151 Tuleta Dr. SA, TX 78212
    (SA Zoo Parking Garage – 1st Level) San Antonio, TX 78212
    11 am-6pm
    Pfizer
  • Mexican-American Unity Council
    2300 W, rue Commerce # 200
    San Antonio, Texas 78207
    3 p.m. – 5 p.m.
    Pfizer

FRIDAY July 23

  • Culinary Institute of America
    312 Pearl Pkwy, Bât. 2, office 2102
    San Antonio, Texas 78215
    9:00 a.m. – 3:00 p.m.
    Pfizer
  • UTSA main campus
    1st dose clinic
    1 UTSA Circle, Denman Ballroom in the student union building
    San Antonio, Texas 78249
    10 a.m. – 4 p.m.
    Moderna
  • Legacy of Educational Excellence (LEE) High School
    1400 Jackson Keller Road
    San Antonio, Texas 78213
    8 a.m. – 12 p.m.
    Pfizer
  • Covenant Community Church 2nd Dose Clinic
    15651 Bulverde Road
    San Antonio, Texas 78247
    11 a.m. – 7 p.m.
    Pfizer
  • SAT Airport Terminal A Baggage claim
    9800, airport boulevard
    San Antonio, Texas 78216
    9 a.m. – 8 p.m.
    Pfizer and J&J

SATURDAY July 24

  • YWCA in coordination with the Mexican Consulate
    127 Navarro Street
    San Antonio, Texas 78205
    9 a.m. – 12 p.m.
    Pfizer
  • SAT Airport Terminal A Baggage claim
    9800, airport boulevard
    San Antonio, Texas 78216
    9 a.m. – 8 p.m.
    Pfizer and J&J
  • The Educational and Civic Center for Muslim Children
    5281 Casa Bella
    San Antonio, Texas 78249
    12 p.m. – 3 p.m.
    Pfizer

Current mass vaccination sites:

  • Alamodome, 100, rue Montana, parking lot B
    Wednesday – Friday, 12 p.m. – 8 p.m.

For an interactive map of the next COVID-19 pop-up clinics, visit www.covid19.sanantonio.gov.


This press release was produced by the city of San Antonio. The opinions expressed here are those of the author.

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100 days before COP26, the Christian coalition calls on churches to act http://obotafumeiro.com/100-days-before-cop26-the-christian-coalition-calls-on-churches-to-act/ http://obotafumeiro.com/100-days-before-cop26-the-christian-coalition-calls-on-churches-to-act/#respond Fri, 23 Jul 2021 17:03:28 +0000 http://obotafumeiro.com/100-days-before-cop26-the-christian-coalition-calls-on-churches-to-act/

ICN / JS image

Source: A Rocha

With just 100 days to go to COP26 – the critical international climate negotiations that the UK government will host and chair in Glasgow in November – a broad coalition of Christian denominations and charities is calling on all churches to hold a ‘Climate Sunday’ and to commit to effective action themselves, before the start of the talks. So far, more than 1,500 churches in Scotland, England, Wales and Ireland are participating and hundreds more, including several cathedrals, are planning to do so.

This widespread adoption of the initiative in various church traditions indicates a growing commitment by churches to act on climate change and to demand that the government act as well.

The Climate Sunday Initiative wants Prime Minister Boris Johnson’s government to present national policies ahead of the international conference, in order to get the UK back on track with its own emissions targets. He also calls on the government, in its role as president of COP26, to seek faster and deeper global emission reductions and provide long-promised funding to help poorer countries adjust to deregulation. climate they already know.

Climate scientists in churches and charities are deeply concerned that the UK government is undermining its influence to achieve a successful COP26 outcome by failing to implement policies to meet the country’s own emissions targets. UK and reducing the UK’s overseas aid budget, there is therefore a need to act quickly before the COP to restore its own credibility as a ‘climate leader’.

The Climate Sunday initiative is the largest church response to the UK climate crisis ahead of COP26. Participating churches are invited to do three things: organize a climate-focused service to explore the science and theology around addressing man-made climate disruption; commit themselves to taking concrete, ongoing steps themselves and signing a joint call for government action – the Time is Now Declaration. A website contains a “toolkit” of free resources and allows churches to register their engagement. Typically, churches commit to progress through one of the three major “church greening programs” (see Notes). Many are “speaking out” for the first time, joining tens of thousands of other members of the public, organizations and other faith groups in signing the Time is Now declaration.

A key milestone in the campaign ahead of COP26 will be a national Climate Sunday event in Glasgow Cathedral on Sunday 5 September 2021. This will celebrate the commitments made by churches so far and present the government with a list of those commitments and signatories from all churches that have signed the Time is Now declaration. The final total of participating churches and pledges will be presented to the government at the COP itself.

Andy Atkins, chairman of the Climate Sunday Coalition and member of the CEO A Rocha UK coalition, a Christian nature conservation charity A Rocha UK, said: “The climate crisis is escalating alarmingly; but we have the unique opportunity in rich countries to speed up solutions by directing Covid recovery funds towards building a new green economy. Right now, the government is in danger of “building it worse”. So, there has never been a more crucial time for UK churches to come together to pray, act locally and speak out nationally on the climate crisis and the need to ‘rebuild greener’

Christine Allen, director of CAFOD, the largest Catholic overseas aid and development charity in England and Wales, and members of the coalition said: “It becomes a matter of integrity for churches to tidy up their own homes in the face of this threat to people and nature. Local faith communities across Britain and Ireland are also signaling loud and clear that they expect the Westminster government to also show integrity and put the UK on track to achieve its own emissions targets before chairing the UN climate negotiations in November.

Hannah Eves, member of the Young Christian Climate Network which also supports the coalition, from Northern Ireland said: “It is five minutes to midnight to avoid catastrophic climate change. We are delighted to see churches act now on the concerns of my generation. But the big statements we hear from government are so often undermined by contradictory actions. Boris Johnson says “We are committed to a net zero”, then launches a massive new program of road construction for example. The whole world is our government must get its own house in order quickly, to have a fighting chance to deliver a successful COP for the world and my generation. “

The Climate Sunday initiative, organized by the Network of Churches Together in Great Britain and Ireland (CTBI) on Environmental Issues (EIN), is the UK’s largest joint project planned by the British Churches on climate change .

The vision of Climate Sunday is to leave a lasting legacy for thousands of churches better equipped to address this critical issue as part of their discipleship and mission and to make a meaningful contribution to civil society efforts to ensure adequate national and international action at COP26.

The collective action and commitments of local churches across Britain and Ireland will be presented to the UK government at a Nations Climate Sunday Service in Glasgow on Sunday September 5, 2021. More details on this event will be published shortly.

Climate Sunday has formal support from CAFOD, Christian Aid, Tearfund, The Salvation Army, A Rocha UK, Operation Noah, Climate Stewards, Eco-Congregation Scotland, Eco-Congregation Ireland, Green Christian, Church of England, Conference Catholic Episcopal Church of England and Wales, Methodist Church, Baptist Union of Great Britain, Baptist Union of Wales, United Reformed Church, Church of Scotland, Churches united in Wales, the Union of Welsh Independents, Church in Wales, World Vision, The John Ray Initiative, USPG, The United Reformed Church, The Salvation Army, Joint Public Issues Team, Churches Together in Britain & Ireland, Christian Concern for One World, Church of Ireland, Young Christian Climate Network, Catholic Bishops’ Conference of England and Wales.

CONNECTIONS

Free Climate Sunday Resources: www.climatesunday.org
The time is now Statement: https://thetimeisnow.uk/

Church greening programs:

Eco Church, run by A Rocha UK, for churches in England and Wales – https://ecochurch.arocha.org.uk

Eco-Congregation Scotland – www.ecocongregationscotland.org

Eco-Congregation Ireland – www.ecocongregationireland.com/

Live simply – https://cafod.org.uk/Campaign/Livesimply-award

Keywords: COP26, # Faiths4COP26, EcoCongregations, Time is Now Declaration, A Rocha

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Priest formerly assigned to Eastern Shore added to list of clergy abuse http://obotafumeiro.com/priest-formerly-assigned-to-eastern-shore-added-to-list-of-clergy-abuse/ http://obotafumeiro.com/priest-formerly-assigned-to-eastern-shore-added-to-list-of-clergy-abuse/#respond Wed, 21 Jul 2021 10:02:34 +0000 http://obotafumeiro.com/priest-formerly-assigned-to-eastern-shore-added-to-list-of-clergy-abuse/

Among the latest names added to the Catholic Diocese of Richmond’s clergy roster with credible allegations of sexual abuse is a priest whose parish assignments included a church on the east coast of Virginia.

The diocese has posted the list on its website since February 2019, and there have since been 23 appointed priests who “have a credible and substantiated allegation of sexual abuse involving a minor.”

Friday’s list update included three priests who have died and one who has not served in an active ministry since 2006. Patrick Franics Quinn, who was at one point assigned to a church in Northampton County, was the ‘one of those named.

Quinn was born in 1900, ordained in 1964 and died in 1995, according to the diocese. He has been assigned to the following churches throughout the diocese: